Relatos Eróticos Anónimos IX (ilustrados) (Spanish Edition)

Mariano Suárez-Álvarez

John Kerry, durante un debate con George W. Cuanto puede expresarse, puede expresarse claramente. Chesterton consideraba tan importante para las humanidades: La ciencia tiene dos misiones: Freud mencionaba tres de estas revoluciones: Es algo que destroza la certidumbre complaciente y al mismo tiempo aviva los fuegos del intelecto. Alejandra Pizarnik, en el poema Fuga en lila , de El Infierno musical. Una chica que conozco apenas de vista me dijo: As a parent, I applauded Bush's resolve at the time.

I understood, as did most adults, that confessing to the drug use rampant on college campuses in the late '60s and the '70s risked giving children permission to behave likewise. Children inevitably would infer: Kathleen Parker, columnista, comentando que, en unas grabaciones de conversaciones privadas, George W. Citado en The National Ledger. Usted afirma que es para prevenir el sida. Todos queremos que nadie sea aquejado por semejante enfermedad. Pan queda poco si no propiciamos la cultura del trabajo. There are those who dream of a perfect world in which copyrighted text is translated into copyrighted glyphs through copyrighted rules with no more human intervention than it takes to feed a tape to a machine, while money flows in perpetuity to everyone involved.

There are also those who think that putting chairs and air-conditioners in hell will make it just as good as heaven. Actually, working with type is an earthly task, much less like sitting down and turning on TV than like walking on our hands across an ever-varied, never-ending landscape that is otherwise too far away to see. Logograms pose a more difficult question. An increasing number of persons and institutions, from e. In the earlier days it was kings and deities whose agents demanded that their names be written in a larger size or set in a specially ornate typeface; now it is business firms and mass-market products demanding an extra helping of capitals, or a proprietary face, and poets pleading, by contrast, to be left entirely in the vernacular lower case.

But type is visible speech, in which gods and men, saints and sinners, poets and business executives are fundamentally treated alike. And the typographer, by virtue of his trade, honors stewardship of texts and implicitly opposes private ownership of words.

Pepe Mugica, ministro del gobierno uruguayo. It seems clear that, today, there is no selective advantage in being a mathematician. I suspect that it might even be a disadvantage. Mathematically inclined purists have a tendency to end up in poorly paid academic jobs—or sometimes without a job at all—as a result of their curious passions and predilections! In previous Chapters we have seen that interesting and challenging questions can arise even in the lowest dimensions, and that the methods used to resolve these problems often rely more on ingenuity and hard work than on particularly sophisticated concepts—the proofs may be involved, but they have the satisfying concreteness of geometrical arguments, and something of the charm of antique music.

Nevertheless, it is futile to deny the decisive influence which has been wrought upon the shape of modern mathematics by the daemonic spirit of functorial constructions. So it is appropriate that this book end with a topic thatrepresents one of the triumphs of machinery in mathematics. Here, at last, connections in principal bundles play their predestined role, the invariant form of the Bianchi identities prove their superiority, and connections on arbitrary bundles are frequently invoked.

As a final affirmation thatwe have plunged into the icy stream of modern mathematics, hardly a picture appears. Publish or Perish, To Paul Dirac who saw that it must be true, Laurent Schwartz who proved it and George Temple who showed how simple it could be made. Lighthill, en la dedicatoria de Introductions to Fourier Analysis and generalized functions. Hay algo raro en los actos de escribir y hablar: Quem dera Que sintas!

Mignon la vit ainsi, ivre de tragique. From looking at species as only strongly-marked and well-defined varieties, I was led to anticipate that the species of the larger genera in each country would oftener present varieties than the species of the smaller genera; for wherever many closely related species i. Where many large trees grow, we expect to find saplings. Where many species of a genus have been formed through variation, circumstances have been favourable for variation; and hence we might expect that the circumstances would generally still be favourable to variation.

On the other hand, if we look at each species as a special act of creation, there is no apparent reason why more varieties should occur in a group having many species that in one having few. Boy, that museum was full of glass cases. There were even more upstairs, with deer inside them drinking at water holes, and birds flying south for the winter. The birds nearest you were all stuffed and hung up on wires, and the ones in back were just painted on the wall, but they all looked like they were really flying south, and if you bent your head down and sort of looked at them upside down, they looked in an even bigger hurry to fly south.

The best thing, though, in that museum was that everything always stayed right where it was. You could go there a hundred thousand times, and that Eskimo would still be just finished catching those two fish, the birds would still be on their way south, the deers would still be drinking out of that water hole, with their pretty antlers and their pretty, skinny legs, and that squaw with the naked bosom would still be weaving that same blanket.

The only thing that would be different would be you. Not that you'd be so much older or anything. It wouldn't be that, exactly. You'd just be different, that's all. You'd have an overcoat on this time. Or the kid that was your partner in line the last time had got scarlet fever and you'd have a new partner.

Or you'd have a substitute taking the class, instead of Miss Aigletinger. Or you'd heard your mother and father having a terrific fight in the bathroom. Or you'd just passed by one of those puddles in the street with gasoline rainbows in them. I mean you'd be different in some way—I can't explain what I mean. And even if I could, I'm not sure I'd feel like it.

I said no, there wouldn't be marvelous places to go to after I went to college and all. It'd be entirely different. We'd have to go downstairs in elevators with suitcases and stuff. We'd have to phone up everybody and tell 'em good-by and send 'em postcards from hotels and all. And I'd be working in some office, making a lot of dough, and riding to work in cabs and Madison Avenue buses, and reading newspapers, and playing bridge all the time, and going to the movies and seeing a lot of stupid shorts and coming attractions and newsreels. There's always a dumb horse race, and some dame breaking a bottle over a ship, and some chimpanzee riding a goddam bicycle with pants on.

It wouldn't be the same at all. You don't see what I mean at all. It was mostly literature, though. They had this course you had to take, Oral Expression.

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I was still feeling sort of dizzy or something, and I had a helluva headache all of a sudden. But you could tell he was interested, so I told him a little bit about it. And if the boy digresses at all, you're supposed to yell 'Digression! It just about drove me crazy. That digression business got on my nerves. The trouble with me is, I like it when somebody digresses.

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It's more interesting and all. I like somebody to stick to the point and all. But I don't like them to stick too much to the point. I guess I don't like it when somebody sticks to the point all the time. The boys that got the best marks in Oral Expression were the ones that stuck to the point all the time—I admit it. But there was this one boy, Richard Kinsella. He didn't stick to the point too much, and they were always yelling 'Digression! It was terrible, because in the first place, he was a very nervous guy—I mean he was a very nervous guy—and his lips were always shaking whenever it was his time to make a speech, and you could hardly hear him if you were sitting way in the back of the room.

When his lips sort of quit shaking a little bit, though, I liked his speeches better than anybody else's. He practically flunked the course, though, too. He got a D plus because they kept yelling 'Digression! For instance, he made this speech about this farm his father bought in Vermont. They kept yelling 'Digression! Vinson, gave him an F on it because he hadn't told what kind of animals and vegetables and stuff grew on the farm and all. What he did was, Richard Kinsella, he'd start telling you all about that stuff—then all of a sudden he'd start telling you about this letter his mother got from his uncle, and how his uncle got polio and all when he was forty-two years old, and how he wouldn't let anybody come to see him in the hospital because he didn't want anybody to see him with a brace on.

It didn't have much to do with the farm—I admit it—but it was nice. It's nice when somebody tells you about their uncle. Especially when they start out telling you about their father's farm and then all of a sudden get more interested in their uncle. I mean it's dirty to keep yelling 'Digression! It's hard to explain.

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For one thing, I had this terrific headache all of a sudden. I wished to God old Mrs. Antolini would come in with the coffee. That's something that annoys hell out of me—I mean if somebody says the coffee's all ready and it isn't. One short, faintly stuffy, pedagogical question. Don't you think there's a time and place for everything? Don't you think if someone starts out to tell you about his father's farm, he should stick to his guns, then get around to telling you about his uncle's brace?

Or, if his uncle's brace is such a provocative subject, shouldn't he have selected it in the first place as his subject—not the farm? I didn't feel much like thinking and answering and all. I had a headache and I felt lousy. I even had sort of a stomach-ache, if you want to know the truth. I guess he should. I mean I guess he should've picked his uncle as a subject, instead of the farm, if that interested him most.

But what I mean is, lots of time you don't know what interests you most till you start talking about something that doesn't interest you most. I mean you can't help it sometimes. What I think is, you're supposed to leave somebody alone if he's at least being interesting and he's getting all excited about something. I like it when somebody gets excited about something.

You just didn't know this teacher, Mr. He could drive you crazy sometimes, him and the goddam class. I mean he'd keep telling you to unify and simplify all the time. Some things you just can't do that to.

My collection of quotations

I mean you can't hardly ever simplify and unify something just because somebody wants you to. You didn't know this guy, Mr. I mean he was very intelligent and all, but you could tell he didn't have too much brains. The mark of the immature man is that he wants to die nobly for a cause, while the mark of the mature man is that he wants to live humbly for one. I am a technological activist. I have a political agenda. I am in favor of basic human rights: I further my goals with technology.

I build systems to disseminate information, commit digital piracy, synthesize drugs, maintain untrusted contacts, purchase anonymously, and secure machines and homes. I release my code and writings freely, and publish all of my ideas early to make them unpatentable. Technology is not a panacea. I refuse to work on technology to track users, analyze usage patterns, watermark information, censor, detect drug use, or eavesdrop.

Despite my emphasis on technology, I do not view laws as inherently evil. My goals are political ones, even if my techniques are not. The only way to fundamentally succeed is by changing existing laws. If I rejected all help from the political arena I would inevitably fail. Bram Cohen, creador de BitTorrent, en su sitio web en I saw one once. It had died and fallen to earth. It was light blue. Its wings were transparent. The color of the sky. But those little birds don't have any legs and they live their whole lives on the wing and they sleep on the wind.

They sleep on the wind and never light on this earth but one time. I'm going to take a wild guess and say that Mr. Fourier reproaches us, me and Abel, for not having chosen to study heat conduction. It is true that Fourier was of the opinion that the principal object of mathematics is public use and the explanation of natural phenomena; but a philosopher like him ought to have known that the sole object of science is the honor of the human spirit, and that onthis view a problem in numbers is worth as much as a problem of the system of the world.

Carl Gustav Jacob Jacobi, en una carta a Legendre, fechada el 2 de julio de Citado por Detlef Laugwitz en Bernhard Riemann, — Turning Points in the Conception of Mathematics. Only Dirichlet, Not I, not Cauchy, not Gauss, knows what a perfectly rigurous proof is, but we learn it only from him. When Gauss says he has proved something, I think it is very likely; when Cauchy says it, it is a fifty-fifty bet; when Dirichlet says it, it is certain ; I prefer not to go into these delicate matters.

Citado por Detlef Laugwitz, Bernhard Riemann, — The paper submitted by Herr Riemann is a concise testimony to its author's thorough and penetrating studies of the area to which the subject treated therein belongs; it is a diligent and ambitious, truly mathematical spirit of investigation, and of praiseworthy and fertile independence.

The report is prudent and concise, and in places even elegant; nevertheless, most readers might well wish for even greater transparency of arrangement in some of the parts. Taken in its entirety, it is a solid and valuable work which not only meets the requirements usually set for test papers for the attainment of the doctorate but exceeds them by far. Der Vortrag ist umsichtig und concis, theilweise selbst elegant: To judge what one must do to obtain a good or avoid an evil, it is necessary to consider not only the good and the evil in itself, but also the probability that it happens or does not happen; and to view geometrically the proportion that all these things have together.

Arnauld, The Art of Thinking , Le sel et le fer, Cassini: Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure; then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell; And poppy or charms can make us sleep as well And better than thy stroke; why swell'st thou then?

One short sleep past, we wake eternally, And death shall be no more; Death, thou shalt die. I know of no better tactic than the illustration of exciting principles by well-chosen particulars. Hugo Franco, diputado nacional. Entero y con fibra, pero un yogur. Aunque la suma de yogures ateste la heladera, cada uno de ellos no deja de ser una casa de juguete, un ecosistema balanceado, un mundito sin grandes ecos y sin grandes amenazas.

Somos tantos que a veces creemos que el yogur es grande, pero es chiquito. Estamos acostumbrados, por ejemplo, a algunos sobreentendidos, como si lo que uno da por hecho fuera ley, y es que, efectivamente, es la ley del yogur. Si lo hubiese conocido, por ejemplo, en un video club de cine de autor, las cosas seguro hubiesen tomado un rumbo diferente. Afuera del yogur hay muchas cosas. When you create counterfeit marriages and put them into the law, you're undermining society's most important safeguard against tyranny.

Citado por Tim Grieve, Bush's war over gay marriage , en Salon. Before returning to Rabelais, let's consider two hanging wires of equal cross section. This latter sentence, I'm sure, has never before appeared in print. One collection of coincidences too unlikely to be dismissed in this way is provided by the case of the proverbial monkey accidentally typing out Shakespeare's Hamlet. This number is infinitesimal—zero, for all practical purposes. If they want to, they shouldn't waste their time trying to peck one out accidentally but should instead evolve into something that has a better chance of writing Hamlet.

Incidentally, why is the question never put as follows: What is the probability that Shakespeare, by randomly flexing his muscles, might accidentally have found himself swinging through the trees like a monkey? That said, objections to being identified for special purposes by number social secutiry, credir cards, etc. If anything, a number in these contexts inhances individuality; no two people have the same credit-card number, for example, whereas many have similar names or personality traits or socioeconomic profiles.

I personally use my middle name—John Allen Paulos—to keep the masses from confusing me with the Pope. Fragmento de una entrevista realizada por Marie-Monique Robin durante marxo del para su libro Escuadrones de la muerte.

El motel del voyeur / The Voyeur’s Motel

Les dije, pongamos un ejemplo: Yo creo que su poder se detiene en el momento en que este hombre pierde el conocimiento Examining what the Bible has to say about life in the last days, Laurie explores topics such as: When I reached intellectual maturity, and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; a Christian or a freethinker, I found that the more I learned and reflected, the less ready was the answer; until at last I came to the conclusion that I had neither art nor part with any of these denominations, except the last.

The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure that they had attained a certain "gnosis" -- had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. And, with Hume and Kant on my side, I could not think myself presumptuous in holding fast by that opinion.

So I took thought, and invented what I conceived to be the appropriate title of "agnostic". It came into my head as suggestively antithetic to the "gnostic" of Church history, who professed to know so much about the very things of which I was ignorant; and I took the earliest opportunity of parading it at our Society, to show that I, too, had a tail, like the other foxes. A remedy for masturbation which is almost always successful in small boys is circumcision.

The operation should be performed by a surgeon without administering an anesthetic, as the brief pain attending the operation will have a salutary effect upon the mind, especially if it be connected with the idea of punishment. In females, the author has found the application of pure carbolic acid to the clitoris an excellent means of allaying the abnormal excitement.

El universo ilimitado me agobia con su infalible e impecable don de esparcimiento. Estoy convencido de que todos los hegelianos no son fatuos, pero presiento que todos los fatuos, convenientemente tratados, tienen que terminar por hacerse hegelianos. Parece demasiado abotonado, demasiado encorbatado, demasiado impecablemente rasurado para hablar del vasto e inconsciente Cosmos de pausado aliento con sus terribles abismos y sus mareas ignotas.

William James, en Essays in Radical Empiricisms , Originalmente, en Skeptical Essays , Londres: Contra el incesto entre hermanos hay un argumento muy curioso: Uno de ellos, a primera vista, presenta grandes dificultades. Con este confortable pensamiento podemos terminar nuestro compendio de la Summa contra gentiles.

Tome dos bastones en forma de cayado. Una de ellas era: Mi abandono de anteriores creencias no fue nunca completo, sin embargo. Ahora no tengo tales ideas. Originalmente, en My Philosophical Development , Londres: Somos nosotras las que decimos que tenemos los huevos llenos, que hay que tener huevos de oro para animarse a algo y etc.

Bue, nosotras, chicas fuertes, de este tiempo, poderosas. We feel that in proving correctness of programs it is important to make checks explicit.

We may decide not to do them, but this must be a decision, not an omission. Biblioteca Borges, Alianza, Menard, en cambio, escribe:. La historia, madre de la verdad; la idea es asombrosa. Spend some time every day learning something new that is disjoint from the problem on which you are currently working remember that this disjointness may be temporary , and read the masters.

You know, for a mathematician, he did not have enough imagination. But he has become a poet and now he is fine. He who seeks for methods without having a definite problem in mind seeks for the most part in vain. Davis y Reuben Hersh. There are 10 11 stars in the galaxy. That used to be a huge number. But it's only a hundred billion. It's less than the national deficit! We used to call them astronomical numbers. Now we should call them economical numbers. No es el summum de la espiritualidad, pero es la base.

Tzvi Grunblatt, rabino, director del Movimiento Jabad Lubavitch. De una entrevista aparecida en El Observador, Perfil. Why was this circle of ideas, and not another, so interesting to me? Robin Hartshorne once asked me very earnestly what motivated me to work on a particular problem. But to attribute all of our choices to this hope is reductionist, as silly as attributing all of the choice of a marriage partner to sexual attraction.

As with love and marriage, its usually more interesting to tell stories. David Eisenbud, Syzygies, degrees, and choices from a life in mathematics. Von Neumann says somewhere that the real use of computers in mathematics will be to improve the intuition of mathematicians. I would add that the data produced by computation frequently lead to conjectures and often to strong convictions about them! This inductive method of discovering mathematical theorems provides a nice complement to the deductive method, which might somewhat uncharitably be described as piling theorems one already knows on top of each other to guess and make a new theorem.

The inductive method often leads to conjectures that are trivial, or merely uninteresting, and sometimes to conjectures that are very hard because they come without a pedigree of the reasons for believing in them. But sometimes it leads to conjectures having a kind of freshness and originality that may be harder to achieve with the deductive method.

Relatos Eróticos - Matrimonio

Perhaps the ease and tradition of inductive work is the reason number theory has so many more wonderful—and difficult—conjectures than other fields of mathematics. I think many of these other fields are gaining, as computer experiments become easier and more popular. Unfortunately, I must say that I am very dissatisfied with it. It is very important and also correct, so on that count I have no reproach. The reproach relates rather to the proof of his fundamental theorem, which does not meet even the most moderate expectations which one has for mathematical proofs. It is by no means enough that the author makes the matter clear to himself, rather one wishes that he construct the proof according to definite rules.

With this he cannot teach anyone; I can only learn that which is made as clear to me as the rules of one times one He counts on the importance and correctness to suffice. This may hold for the first discovery but for a detailed Annalen paper it is not enough. Citado por Yuri Tschinkel, en Bull. It is the snobbishness of the young to suppose that a theorem is trivial because the proof is trivial. We used to think that if we knew one, we knew two, because one and one are two.

I hope that posterity will judge me kindly, not only as to the things which I have explained, but also as to those which I have intentionally omitted so as to leave to others the pleasure of discovery. I have yet to see any problem which, when you looked at it in the right way, did not become still more complicated. Natural science does no simply describe and explain nature; it is part of the interplay between nature and ourselves: It behoves us always to remember that in physics it has taken great men to discover simple things.

They are very great names indeed which we couple with the explanation of the path of a stone, the droop of a chain, the tints of a bubble, the shadows of a cup. One had to be Newton to notice that the moon is falling, when everyone sees that it does not fall. One of the duties of the mathematician in acting as an adviser to scientists [ The whole question of imagination in science is often misunderstood by people in other disciplines They often overlook the fact that whatever we are allowed to imagine in science must be consistent with everything else we know.

The problem of creating something which is new, but which is consistent with everything which has been seen before, is one of extreme difficulty. If the human brain was so simple that we could understand it, them we would be so simple that we could not.

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Series in Computational Mathematics 6 , Springer Verlag, When a new particle or new fact is discovered, I notice that all the theorists do one of two things: Elementary Particles, 2 , p. Nussenzuerg, Causality and Dispersion relations. Mathematics in Science and Engineering 95 , Academic Press, In order to learn, we must make mistakes, and the most fruitful mistake which nature could have implanted in us would be the assumption of even greater simplicities than we are likely to meet in this bewildering world of ours.

To probe a hole we first use a straight stick to see how far it takes us. To probe the visible world we use the assumption that things are simple until they prove otherwise. Jamais de la vie. La science ne s'apprend pas: Schidt, Hommes de Science: Nothing of value is free. It is very easy, Mr.

For the development of a general theory, it is an unhappy accident that only one honeycomb is regular, and olny one quasi-regular. We have not succeeded in answering all out problems. The answers we have found only serve to raise a whole set of new questions. In some ways, we feel we are as confused as ever, but we believe we are confused on a higher level and about more important things. Philosophy is written in this grand book, the universe, which stands continually open to our gaze.

But the book cannot be understood unless one first learns to comprehend the language and read the characters in which it is composed. It is written in the language of mathematics, and its characters are triangles, circles and other geometric figures without which it is humanly impossible to understand a word of it; without these one wanders about in a dark labyrinth. Friedrichs once told me of a chance encounter with Heisenberg in the sixties.

He took the opportunity to express to Heisenberg the profound gratitude of mathematicians for his having created a subject that has led to so much beautiful mathematics. Heisenberg allowed that this was so; Friedrichs then added that mathematics has, to some extent, repaid this debt. Heisenberg was noncommittal, so Friedrichs pointed out that it was a mathematician, von Neumann, who clarified the difference between a selfadjoint operator and one that was merely symmetric.

Lax, Mathematics and Physics. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is an intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense.

If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time. It's impossible to compute things which don't exist. It's difficult to compute things which almost don't exist. Cleve Moler, en un mensaje a sci.

Dirac, citado por G. Darmois en el prefacio de A. Is it not the very impact of the external events, the fact that one is in the middle of an active world, that one takes part in the great play of impinging forces which keeps the imagination active, thought vivid and prevents sterility? Isolation, comfort and security as a reward for work done in the past may destroy the circumstances in which and through which this work was done. Scientific achievement is, as Einstein so often remarked to me, a matter of character, and character is formed and developed by hard struggles of life.

Isolation, security, ivory towers, all may prove just as dangerous, or even more so, than too much hardship and bitter fights which destroy the conditions of work. I could see what happened to those great minds at the Institute of for Advanced Study, who had been specially selected for their tremendous brains and were now given this oportunity to sit in this lovely house by the woods there, with no classes to teach, with no obligations whatsoever.

These poor bastards could not sit and think clearly all by themselves, OK? So they don't get an idea for a while: They have every opportunity to do something, and they're not getting any ideas Nothing happens because there's not enough real activity and challenge: You're not in contact with the experimental guys. You don't have to think how to answer questions from the student.

Stephen Jay Gould, Cuagas, ostras enrolladas y hechos endebles , en Dientes de gallina y dedos de caballo. C'est doux, si doux, si lent. Tout doux, tout doux. Il y a de l'eau mousseuse dans ma bouche. Et cette mare, c'est encore moi. Et la gorge, c'est moi. Elle vit — c'est moi. Elle est sur le dos. Elle me montre son ventre gras. Les doigts, ce sont les pattes. Le crabe est mort: Je vois les ongles — la seule chose de moi qui ne vit pas. Je sens ma main. Ma main gratte une de ses pattes, avec l'ongle d'une autre patte; je sens son poids sur la table qui n'est pas moi.

Je retire ma main, je la mets dans ma poche. Maintenant, je sens son poids au bout de mon bras. Plus fade encore que de la chair. Il faut que je fini Je ne suis pas C'est pis que le reste parce que je me sens responsable et complice. Je pense que j'existe. Je ne veux pas penser Je pense que je ne veux pas penser. Il ne faut pas que je pense que je ne veux pas penser. J'existe par ce que je pense Je suis, j'existe, je pense donc je suis; je suis parce que je pense, pourquoi est-ce que je pense? Em verdade vos direi, em verdade vos digo que vale mais ser romancista, ficcionista, mentiroso.

But Professor Rokhlin said: You must read it. Existen 18 Puranas mayores y otros tantos menores, cada uno dedicado a una divinidad particular. El Devi Bhagavata es un ejemplo de Purana menor, los restantes de esta lista son considerados mayores. Relata las diversas encarnaciones de Visnu y trata en detalle la vida y las aventuras de Krisna. Son cuatro textos del canon jainista de la secta Svetambara que consta de 45 en total.

El jainismo explicado desde dentro por uno de sus adherentes quien fuera presidente de la All India Jaina Association y autor de varios libros sobre el tema. Ramaswami Ayyangar y B. Ascetics and Kings in a Jain Ritual Culture. Rhys Davids y H. El primer volumen incluye los 13 discursos del Silavagga, el segundo los 10 del Mahavagga y el tercero los 11 del Pathikavagga. Vol 11 de Sacred Books of the East.

Contiene siete discursos de varias partes del Sutta Pitaka. Volumen 10 de Sacred Books of the East. Se trata de la segunda y quinta obras del Khudakka Nikaya. Tercera obra del Khudakka relatando experiencias del nirvana. Psalms of the Sisters. Part I Of Virtue. Pe Maung Tin Volumen 49 de Sacred Books of the East. Otras versiones en el mismo sitio.

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Volumen 21 de Sacred Books of the East. Atribuido a Asvaghosa Asvaghosha aunque probablemente compuesto en Asia Central. A Compendium of Buddhist Doctrine. An Introduction to the Major Traditions of Buddhism. Fundamentos del budismo, Mahayana, Vajrayana, Abhidharma. U Ko Lay Explica, punto por punto, el contenido del canon pali. El sitio requiere registrarse gratuitamente. Una obra de referencia aunque anticuada en partes y desequilibrada pues, por ejemplo, el Vedanta ocupa un espacio enorme y, en cambio, el budismo uno relativamente exiguo. Cardos de las Pampas Argentinas 1 Photos: Fruto volador - Fruit flying 1 Photos: Light always - Siempre la luz 1 Photos: Lights in the ground near the river - Luces en el suelo 1 Photos: Museo Nacional de Bellas Artes.

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Tom Baril - Part 3 - Links 1 Photos: Tom Baril - Part 4 - Links 1 Photos: Tristan Campbell part 3. Tristan Campbell part 4. Tristan Campbell part 5. Tristan Campbell part 6. Tristan Campbell part 7. Landscape in black and white 1 Photos: Tristan Campbell part 8. Tristan Campbell part 9 1 Photos: Weston Edward - Part 3 1 Photos: Art Nudes Black and White 1 Photos: Capiscum My blogs are an open house to all cultures, religions and countries.

Be a follower if you like it, with this action you are building a new culture of tolerance, open mind and heart for peace, love and human respect. Man Ray - Part 9 - Links Posted on Man Ray - Part 9 - Links. Man Ray - Part 7 - Links 1. Visitas de los bienvenidos. Translate to your language. Feedjit Feedjit Live Blog Stats. About Me ricardo marcenaro. I love the solitude, the desert, mountains, wild landscapes, love to see the force of nature in these places, alive, raw, no doubt.

I know many people, I've moved a lot, I like to see the human landscape, feel, taste, walk, walking alone or with company, I love many people, in my way, as everyone has their own. I am an artist, a rebel, my sacred duty is to revolutionize your mind, to do that, I did with mine. Sigo una ruta marcada por un designio: I go through life leaving messages on others. I continue a path marked by a design: I was prepared for that. My work in me, has been to unite knowledges, taking them everywhere, so is my form to love, take and return transformed as a greeting, a symbol of unity, peace and love walking the world.

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