The Law of Faith . . . Wins


Learn to keep the switch of faith turned on to be healed! Healing power is always here—now reach out and take it! Do you need healing? Jesus provided forgiveness and healing on the cross. When you walk in forgiveness, you open the flow of healing power in your life! Healing School is in session! Are you rooted and grounded in love? If you want your faith working at full force—focus on every aspect of walking in love.

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In fact, Daniel Philpott recently argued that without God, there is no real justification that humans are unique and inherently worthy of respect and dignity, concepts that are at the very core of human rights. While the foundation of human value and dignity may be found in religion, patriarchy is also deeply rooted in many religious tenets. A woman mourns during a recent town hall meeting. When you walk in forgiveness, you open the flow of healing power in your life! This notice and any attachments we receive will be forwarded to the alleged infringer, who will then have the opportunity to file a counter notification pursuant to Sections g 2 and 3 of the DMCA.

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The Law of Faith... Wins

The Law of Faith Wins [Don H. Polston] on www.farmersmarketmusic.com *FREE* shipping on qualifying offers. The Law of Faith always wins in the struggles of life. You can. The Law of Faith always wins in the struggles of life. You can do all things through Christ and the faith in you. Learn the precious secrets in The Law of Faith .

The Law of Faith Wins By Don H. The Law of Faith always wins in the struggles of life. You can do all things through Christ and the faith in you.

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  • The Law of Faith . . . Wins!
  • Whose faith wins? Keeping religion out of the law.

Learn the precious secrets in The Law of Faith Wins by Don H. Log in to rate this item. You must be logged in to post a review. In fact, Daniel Philpott recently argued that without God, there is no real justification that humans are unique and inherently worthy of respect and dignity, concepts that are at the very core of human rights. Similarly, Larry Cox points out that human rights and religion often converge because of their shared belief in protecting human life and dignity.

In Nigeria, however, allowing religion to influence the law has often achieved quite the opposite. This pluralism has had serious implications for using religion as the basis for human rights or any other sort of law.

While the foundation of human value and dignity may be found in religion, patriarchy is also deeply rooted in many religious tenets. Christianity and Islam, especially in fundamentalist forms, are both known for their unequal treatment of the sexes. Indeed, in the orthodox and traditional Christian religions, the role that women can play within the Church is limited and controlled, as they are frequently excluded from leadership and other powerful positions. For example, in the Catholic Church, women can be nuns but never priests or bishops, and they are not allowed to conduct Mass religious worship.

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In Islam as well, there is an ongoing debate on whether or not women can be imams. Even in traditional African religions, women are excluded from performing important religious functions such as pouring libation or any form of invocation of the spirits for blessing or protection. A woman mourns during a recent town hall meeting.

In Northern and Southwestern Nigeria, Islam is so widely practiced that the Sharia legal code has been officially adopted by five states in Northern Nigeria. The entire Sharia system has had negative human rights impacts, not least of which is the sanction of child marriages. In fact in , during the constitutional review process in Nigeria, the biggest debate surrounded the legal age of marriage.

The controversy erupted because section 29 4 b of the Nigerian constitution considers a woman to be at the age of majority when married, irrespective of her actual age. This means that an eight-year-old child bride is an adult in the face of the law and would be tried as such if she committed a crime.

Other human rights violations linked to Sharia law include the public flogging of women accused or found guilty of adultery or prostitution; segregation between men and women in public transportation; punishment for gambling; prohibition of drinking alcohol regardless of religious affiliations; defined mode of dressing for women in public spaces; and restriction of movement for women.

In two well-publicized examples from , two northern Nigerian women, Safiya Hussaini and Amina Lawal, were sentenced to death by stoning for the crime of adultery under Sharia law. After a massive public outcry, the Sharia court of appeal later overturned both sentences. Religious teachings that stifle development and progress on rights must be avoided in legislative actions.

Whose faith wins? Keeping religion out of the law

This stance denies sexual minorities their rights to privacy and freedom of association. In all of these cases, religion had significant influence on the law to the profound detriment of human rights. Finally, the Boko Haram Islamic terrorist sect exemplifies the most extreme religious fanaticism and fundamentalism in Nigeria. This group has been responsible for a series of bombings and kidnappings aimed at forcing the Nigerian government to relinquish power to the Islamists. Clearly, religion has had many detrimental influences on human rights in Nigeria, and human rights activists must therefore be vigilant in keeping religion separate from the state.