Le retour a largile (French Edition)

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After studying art in France and serving in the French army during World War I, he returned to build and establish the National Museum and founded the Ecole des Arts Cambodgiens, a Cambodian art school next to the museum that would become the Royal University of Fine Arts.

Groslier, George [WorldCat Identities]

Suspected of complicity in the resistance during World War II, he would die while being interrogated during the Japanese occupation of Cambodia in The book received the colonial literature award Grand Prix de Litterature Coloniale in France in , a prize given to writers with acute knowledge of the countries they depicted. The novel was released as the country was preparing to hold the Colonial Exhibition, which featured a replica of the Angkor Wat monument built to scale.

His son Bernard Philippe Groslier would conduct research and oversee monument restoration in Angkor park throughout the s, leaving only when the Khmer Rouge began to take hold of Siem Reap province in the early s. No part of this article may be reproduced in print, electronically, broadcast, rewritten or redistributed without written permission.

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Raymonde constantly dreams of Paris. Claude falls in love with Cambodia. Cambodium - December 17, 0.

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When the Union indochinoise was first tary mission. Admiral Bonard observed body and the colony thus reinvented colonial on the signing of the treaty of , which ac- conquest in an age where allusions to violent corded France territories in Cochinchina: Furthermore, in the same novel, male fertility is presented as a form of personal Here, traditionalist views of marital roles colonisation.

The later in- of colonisation: Saigon is thus por- largely beyond the realm of state control. France, as parent, created Saigon, but physical relations between colonised and colo- now laments her coming of age: In , local laws in Cochinchina were re- followed her transformation, you who formed by the conquering admirals, and a thought you knew the least of her desires, her corps of native interpreters was dispatched to needs, her dreams, each evening as she falls aid the French in the application of the Napo- asleep you shiver as you contemplate her, leonic code.

Later, as the imperatives of the you shiver at the mystery which surpasses you policy of assimilation were brought to bear,.

And all that is left for you to say through the entire French legislative procedure was to clenched teeth is, it is us, us, we men from apply to Annam and Tonkin On 2 April , the Chamber of Indochina is extended beyond the paternalistic Deputies voted that it was essential to modify view of a young woman reaching adulthood, as the economic and judicial regime in Indochina the country becomes analagous with a seduc- in line with the associative stance France was tive temptress: Saigon is still virginal and to take in native affairs Journal officiel, April wholesome, untainted, and all the more allur- 3 Albert Sarraut reformed the penal ing for her naivety.

If Indochina is conceived codes, criminal procedure, and many civil ser- as a sexually alluring adolescent, then France, vice statutes without departing too far from in- as a doting, yet sexually-threatening father, oc- digenous traditions. This meant that the Code cupies a parasitic, voyeuristic role.

I know she tionships may well be explained by the legal may laugh at her old tutors, who for their part pot pourri, which seemed to have existed in co- now only ask for one honour: No, Physical relations with the indigenous pop- Sir, she has no further need for us, she can ulations nonetheless appear to have been a look after herself on her own. Amorous rela- nous lover thus gave rise to the gallicised ex- tionships between indigenous women and pressions: At home women have My Tonkiki, my Tonkiki, my Tonkinoise never shown me any tenderness, never mind In my heart I will always keep love.

Well one woman perhaps, the one to The memory of our love. Simple and inexpensive happiness!

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Casseville, , quoted in and rapidly as they were acquired. A publication encouraging of acculturation. The indigenous women of these or so. The bearer of disease, she which the metropolitan male possesses In- was also a vector of moral turpitude. If she was dochina: If In- metropolitan women was viewed as a stabi- dochina is so consistently represented as a sex- lisng force: Second, the col- nies, , p.

The attempt, through born and brought up in the colonies would, it the means of propaganda, to extend colonial was hoped, ensure the perpetuation of colonial jurisdiction and interdiction to the private rule, and would create a pool of knowledgable realm is revelatory of concerns over the com- colonial administrators.

As a representative of France, Two visions of the French empire thus his proximity to the native functions as a threat emerge, alongside two different versions of to the colonial project from within. On cated with the arrival of female settlers to In- the other hand, the concerns to populate the dochina. Women settlers were encouraged to colonies and extend French influence through emigrate as wives of fonctionnaires, and by the the means of the family functioned to create a s made up a significant proportion of the utopia based upon the notion of heterosocial settler population in Indochina.

As early as generation and regeneration. In reality, it functioned tive qualities that they could bring to bear: In , the soci- ety received requests from women to emi- Can one imagine the services that a French grate to the colonies. These women were woman can bring to the native populations? The corrup- French women in the colonies were also per- tion of an idealised period of harmony, order, ceived as a catalyst for improvement and mo- and respect for the coloniser is thus posited dernity; their presence would bring tangible with the arrival en masse of metropolitan material results: Where previously there existed only mud huts scattered higgledy-piggledy avenues lined with I suffered from the vacuity of their minds, the elegant villas appear.

Everyone benefits from emptiness of their souls, their lives!

None of them protested against the monstrous abuses which This publication further observed that the should have revolted if not their hearts then presence of European wives would play a con- at least their nerves. Those I met in the towns siderable part in raising moral standards in the were sincerely flabbergasted when I asked colony: No, it French women were thus viewed as having a must be said, the French women in Indochina potentially moral and modernising impact in are not up to the task which could be so re- the French empire.

Conversely, however, it appears that, for many writers and commentators, the arrival of Viollis regrets the fact that the French women and the consequent feminisation of the women she meets are unwilling or incapable of settler community in Indochina marked the performing the duties required of a benevolent beginnings of an artificial, consumerist society, French matriarchy.

Colonial society, she im- which spelled the ruin of the earlier, more au- plicitly concludes, was being damaged due to thentic and creative masculine society. Thousands of books are eligible, including current and former best sellers. Look for the Kindle MatchBook icon on print and Kindle book detail pages of qualifying books.

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