La llum dAlexandria (Èxits) (Catalan Edition)

Carrer de Cartagena, Barcelona topics

Part of the quarter of La Ribera was demolished after the War of the Spanish Succession to build a military citadel to punish the defeated city. Its population was , at the last census The following is a partial list of the main Modernista buildings located in Barcelona.

It is one of Barcelona's most popular tourist attractions and considered Gaudi's masterpiece. In it received an award for the best building of the year from the Barcelona City Council. This page lists shopping streets and districts by city. Typically these are open-air street-side upscale shopping districts that are destination locations in cities. They may be located along a designated street, or clustered in mixed-use commercial area within the city.

In the large cities, there may be multiple shopping streets or districts, often with distinct characteristics. Manshiya, Berkleley Sharm El-Sheikh: Oxford Street Morocco Casablanca: Rosebank, Sandton Cape Town: Berges du Lac Asia Armenia Yerevan: Neftchilar Avenue, Nizami Street Ganja: Javad Khan Street Bangladesh Dhaka: The result was a building reminiscent of old medieval castles, with elements of different architectural trends and various technical innovations, with six pointed towers crowned by conical spikes , one of its distinctive features which gave the popular name of Casa de les Punxes.

This spectacular building is one of the most emblematic of Barcelona, as well as being key to understanding the movemen Meanwhile, the gay population has risen enormously, because lots of members of the LGBT collective have settled in this area of the Catalan capital.

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This has made it an important attraction for gay tourism, mainly at night-time. The Gaixample is bordered by the following streets: Rainbow flags can be seen sometimes in this area. Several gay-friendly hotels operate in the area. The Return is a British fantasy film written, produced, and directed by Paul Matthews. When a present-day scientist Tia Carrere stumbles upon the gateway between this world and the one Mordred is imprisoned in, it's up to a recently re-awakened King Arthur Patrick Bergin , Merlin, and Lancelot Adrian Paul to stop Mordred from returning. Devotion also credited as Sheila B.

Devotion, Sheila and the Black Devotion or S.

LLIGAR NO ÉS LO TEU - SUU

Devotion was a disco group fronted by French singer Sheila between and This formation briefly reached popularity in Europe and to a lesser extent in the US club circuit during the disco era. The group recorded two albums Love Me Baby and King of the World before dissolving in when Sheila returned to her solo career.

Her success helped her producer Claude Carrere to launch his label Carrere Records. The album was also released in few other European countries. In Germany, it was issued with a different cover and titled Vivre. She represented Switzerland with the song "Ne partez pas sans moi". After this success, the single was released in selected European countries in early May and Dion promoted it in mid-May in Switzerland, France, Denmark, Germany, Finland and Italy. The single entered the European charts reaching number eleven in Switzerland, number twelve in Belgium, number thirty-six in France and number forty-two in the Netherlands.

The album titled The Best of Celine Dion was rele Its urbanised surface amounts to 18, square meters, and has a green central area. The modern square is crowned by the Torre Urquinaona building, though it was created in , after the demolition of the Sant Pere and Jonqueres bastions. The group enjoyed a number of hit singles in the mids and during this time Van Day and Bazar became romantically involved. By , the group was in decline and the pair complained about the choice of material and musical direction.

Particular breeds of cattle may be favored, such as the toro bravo in Spain,[1] also often used in post-run bullfighting, and Camargue cattle in Occitan France, which are not fought. Actual bulls non-castrated male cattle are typically used in such events. The most famous bull-run — what a capitalized "the Running of the Bulls" most often refers to in English — is the encierro held in Pamplona during the nine-day festival of Sanfermines in honour of Saint Fermin.

The band was founded in and parted in Throughout this time there were several changes in line-up. History The group had been formed in in Enschede. In , only Koos and Rudi remained in the group, and the rest of the band comprised this: New members in The following is a comprehensive discography of Sparks, an American rock and pop music band formed in Los Angeles in by brothers Ron keyboards and Russell Mael vocals , initially under the name Halfnelson. Best known for their quirky approach to songwriting,[1] Sparks' music is often accompanied by cutting and acerbic lyrics,[2] and an idiosyncratic stage presence, typified in the contrast between Russell's wide-eyed hyperactive frontman antics and Ron's sedentary scowling.

Island 58 — 10 — 4 UK: Leeroy Thornhill born 8 October , Barking, East London is an English electronic music artist and formerly a rave dancer and occasionally keyboardist for the British electronic group the Prodigy. Thornhill's live performances throughout the 90s included his unique style of shuffling. He has produced solo work under the names Longman and Flightcrank. Both were dancers for the band's live show. In , Thornhill left the band and went on to record various EPs under the guises of Longman and Flightcrank, however these projects never saw any substantial success.

He now DJs at large venues and is still in touch with the Prodigy. During the Prodigy's "Their Law" tour The Grammy Award for Best Hawaiian Music Album was an honor presented to recording artists from to for quality Hawaiian music albums. The Grammy Awards, an annual ceremony that was established in and originally called the Gramophone Awards,[1] are presented by the National Academy of Recording Arts and Sciences of the United States to "honor artistic achievement, technical proficiency, and overall excellence in the recording industry, without regard to album sales or chart position".

Prior to its creation, Hawaiian music recordings were eligible for the Best World Music Album category but no Hawaiian musician or group had ever won a Grammy Award. During its seven-year history, awards were presented to Charles M. Brotman for Slack Key Guitar: Volume One, the same production team plus George Kahumoku, Jr.

Features One of the city's biggest squares, it is the junction of several major thoroughfares: He was also a Catalan politician.

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  • Els Psalms --versions en català. - Fòrums - Racó Català.
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Born in Barcelona, he initially studied physics and natural sciences, but soon switched to architecture. He was registered as an architect in Barcelona in He also held a year tenure as a professor and director at the Escola d'Arquitectura, Barcelona's school of architecture, and wrote extensively on architecture in essays, technical books and articles in newspapers and journals.

This style has become internationall Kevin Bernhardt is an American screenwriter, film actor, television actor, and producer. Bernhardt is best known as a screenwriter, with over 25 screenplays produced in as many years. Bernhardt started as an actor in TV, with contract roles on Dynasty in and General Hospital — Following that, he had a dozen lead film roles until the mid's - when he began seeing his screenplays produced - and decided to focus on writing. Years there were spent at an African-American elementary school Turie T. Small , as part of the integration which continued in the late s.

His family relocated to a trailer park in Susquehanna County, Pennsylvania, where he divided his time after school - between working with his grandfather as a lumberjack, and becoming an Eagle Scout. Biography Carrer was a descendant of a noble family of Zante. A natural musical talent, but also in harmony with the cultural atmosphere of the Ionian Islands of the time, which was dominated by Italian opera and western European culture, he composed his first small musical pieces in the late s.

One of the most heavily transited squares in the city, Lesseps is the starting point of one of Barcelona's busiest rondes: A traditionally arbored spot of the city, it has seen heavy construction works for years to move the route of the aforementioned rondes, allowing the square to become a more pedestrian-friendly place while easing the heavy traffic that c It is a spoof of movies concerning idealistic teachers being confronted with a class of cynical teenagers, disengaged by conventional schooling, and loosely parodies The Principal, Dangerous Minds, Lean on Me, The Substitute, and Stand and Deliver.

It also notably parodies the LA River drag race from Grease. Richard arrives to find the school in a state of disarray and disorder, while meeting several students and faculty members, including jaded, sour principal Evelyn Doyle Louise Fletcher , her cheerful assistant Victoria Chappell Tia Carrere As the four architects' styles were very different, the buildings clash with each other and the neighboring buildings.

We stretch out empty hands, for we are beggars; we lift them up, for we seek heavenly supplies; we lift them towards the mercy seat of Jesus, for there our expectation dwells. It houses the offices of the Presidency of the Generalitat de Catalunya. Member feedback about Tia Carrere: Her success helped her producer Claude Carrere to launch his label Carrere Records. It will be in vain to call to the rocks in the day of judgment, but our rock attends to our cries.

They were all built in the early years of the 20th century. Casa Vicens Catalan pronunciation: She is a member of Luv', a famous Dutch girl group in the late s and early s that scored hits in more than 15 countries. She currently performs solo and with Luv'. This formation took part in talent shows, changed its name into Elongi and recorded a single produced by Piet Souer, who later suggested that Hoebee join Luv'. From to , Luv' scored a string of hit reco The plaza occupies an area of about 50, square metres. It is especially known for its fountains and statues, its proximity to some of Barcelona's most popular attractions, and the flocks of pigeons that gather in the centre.

The large traditional shop El Indio in Carrer del Carme. Carrer del Carme official Catalan name; Spanish: It is part of the recently revamped commercial area of Raval. The street is notable for being mentioned on the first page of Jean Genet's novel The Thief's Journal. Txarango is a Catalan band formed in Barcelona in Tito voice, guitar , Sergi Carbonell, a. They propose a musical fusion, taking Reggae as the mainstay, influenced by Dubstep, Latin music or Pop, and mixing Jamaican music, Rock and Latin sonorities.

History Txarango's seed was planted in Tito and the keyboardist Sergi Carbonell a. She has been called the most important Catalan novelist of the postwar period.

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Some critics consider it to be one of the best novels published in Spain after the Spanish Civil War. She began her writing career with short stories in magazines, as an escape from her unhappy marriage. She then wrote psychological novels, including Alo Front entrance allowed horse-drawn carriages to enter the home through one door and exit through the other. The home is centered around the main room for entertaining high society guests. Guests entered the home in horse-drawn carriages through the front iron gates, which featured a parabolic arch and intricate patterns of forged ironwork resembling seaweed and in some parts a horsewhip.

Animals could be taken down a ramp and kept in the livery stable in the basement where the servants resided, while the guests went up the stairs to the receiving room. The ornate walls and ceilings of the receiving room disguised small viewing windo She was officially introduced to the public with the release of the album Forever Yours and the single My Number One a Top 5 hit in Benelux. March saw Luv's first break-up. The trio went through lineup changes and made several comebacks.

Since March , Ria has been active as a Luv' singer again. She is of Indo Dutch-Indonesian descent. Early years Ria Thi List of streets and squares in Eixample, Barcelona topic This is a full list of streets and squares in L'Eixample, a district of Barcelona, Catalonia, Spain. Member feedback about List of streets and squares in Eixample, Barcelona: Streets in Barcelona Revolvy Brain revolvybrain. Member feedback about AVE: AVE high-speed trains Revolvy Brain revolvybrain.

Tia Carrere topic Althea Rae Janairo born January 2, , known professionally as Tia Carrere, is an American actress, voice actress, singer and model who obtained her first big break as a regular on the daytime soap opera General Hospital. Member feedback about Tia Carrere: American female pop singers Revolvy Brain revolvybrain. Tarragona topic Tarragona English: Member feedback about Tarragona: Tourism in Spain Revolvy Brain revolvybrain.

Saxon discography topic The following is a comprehensive discography of Saxon, an English heavy metal band. Member feedback about Saxon discography: Heavy metal group discographies Revolvy Brain revolvybrain. Member feedback about Gothic Quarter, Barcelona: Neighbourhoods of Barcelona Revolvy Brain revolvybrain. Reprise Records soundtracks Revolvy Brain revolvybrain. Not to your arms, O kings, give ye the glory, nor look for strength to your host of warriors, for all your pomp is but as a fading flower, and your might is as a shadow which declineth.

When shall the day arrive when kings and princes shall count it their delight to glorify their God? Surely men should not need so much pressing to give what is due, especially when the payment is so pleasant. Unbelief and distrust, complaining and murmuring, rob God of his honour; in this respect, even the saints fail to give due glory to their King. O for grace ever to worship with holy motives and in a holy manner, as becometh saints!

The call to worship in these two verses chimes in with the loud pealing thunder, which is the church bell of the universe ringing kings and angels, and all the sons of earth to their devotions. The Psalmist's praise was reasonable. He had a reason to give for the praise that was in his heart. He had been drawn up like a prisoner from a dungeon, like Joseph out of the pit, and therefore he loved his deliverer.

Grace has uplifted us from the pit of hell, from the ditch of sin, from the Slough of Despond, from the bed of sickness, from the bondage of doubts and fears: How high has our Lord lifted us? Terrible indeed were our lot if we were delivered over to the will of our enemies. Blessed be the Lord, we have been preserved from so dire a fate. The devil and all our spiritual enemies have not been permitted to rejoice over us; for we have been saved from the fowler's snare. Our evil companions, who prophesied that we should go back to our old sins, are disappointed. So would we have it!

O happy they whom the Lord keeps so consistent in character that the lynx eyes of the world can see no real fault in them. Is this our case? He went at once to headquarters, and not roundabout to fallible means. God is the best physician, even for our bodily infirmities.

We do very wickedly and foolishly when we forget God. It was a sin in Asa that he trusted to physicians and not to God. If we must have a physician, let it be so, but still let us go to our God first of all; and, above all, remember that there can be no power to heal in medicine of itself; the healing energy must flow from the divine hand.

If our watch is out of order, we take it to the watchmaker; if body or soul be in an evil plight, let us resort to him who created them, and has unfailing skill to put them in right condition. As for our spiritual diseases, nothing can heal these evils but the touch of the Lord Christ if we do but touch the hem of his garment, we shall be made whole, while if we embrace all other physicians in our arms, they can do us no service.

Heavenly heart-music is an ascending thing, like the pillars of smoke which rose from the altar of incense. I cried to my God: I knew to whom to cry; I did not cry to my friends, or to any arm of flesh. I am sure of it. I have the evidence of spiritual health within me now: Every humble suppliant with God who seeks release from the disease of sin, shall speed as well as the Psalmist did, but those who will not so much as seek a cure, need not wonder if their wounds putrefy and their soul dies.

David is quite sure, beyond a doubt, that God has done great things for him, whereof he is exceeding glad. He had descended to the brink of the sepulchre, and yet was restored to tell of the forbearance of God; nor was this all, he owned that nothing but grace had kept him from the lowest hell, and this made him doubly thankful.

To be spared from the grave is much: He estat tallat de davant dels teus ulls.

Els Psalms --versions en català.

The Psalmist has one refuge, and that the best one. He casts out the great sheet anchor of his faith in the time of storm. Let other things be doubtful, yet the fact that he relies upon Jehovah, David lays down most positively; and he begins with it, lest by stress of trial he should afterwards forget it. This avowal of faith is the fulcrum by means of which he labours to uplift and remove his trouble; he dwells upon it as a comfort to himself and a plea with God. No mention is made of merit, but faith relies upon divine favour and faithfulness, and upon that alone.

This would not be dealing like a God of truth and grace. It would bring dishonour upon God himself if faith were not in the end rewarded. It will be an ill day indeed for religion when trust in God brings no consolation and no assistance.

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Faith dares to look even to the sword of justice for protection-while God is righteous, faith will not be left to be proved futile and fanatical. How sweetly the declaration of faith in this first verse sounds, if we read it at the foot of the cross, beholding the promise of the Father as yea and amen through the Son; viewing God with faith's eye as he stands revealed in Jesus crucified. Heaven with its transcendent glories of harmony might well engross the divine ear, but yet the Lord has an hourly regard to the weakest moanings of his poorest people.

God's mercies are often enhanced in value by the timely haste which he uses in their bestowal; if they came late they might be too late - but he rides upon a cherub, and flies upon the wings of the wind when he intends the good of his beloved. How very simply does the good man pray, and yet with what weight of meaning!

Faith's repetitions are not vain. The avowal of our reliance upon God in times of adversity is a principal method of glorifying him. Active service is good, but the passive confidence of faith is not one jot less esteemed in the sight of God. The words before us appear to embrace and fasten upon the Lord with a fiducial grip which is not to be relaxed.

The two personal pronouns, like sure nails, lay hold upon the faithfulness of the Lord. O for grace to have our heart fixed in firm unstaggering belief in God! The figure of a rock and a fortress may be illustrated to us in these times by the vast fortress of Gibraltar, often besieged by our enemies, but never wrested from us: Faith is the foundation of prayer. Since I do sincerely trust thee, saith he, O my God, be my director. To lead and to guide are two things very like each other, but patient thought will detect different shades of meaning, especially as the last may mean provide for me.

The double word indicates an urgent need - we require double direction, for we are fools, and the way is rough. Lead me as a soldier, guide me as a traveller! The argument used is one which is fetched from the armoury of free grace: Our appeal is not to any fancied virtue in our own names, but to the glorious goodness and graciousness which shine resplendent in the character of Israel's God.

It is not possible that the Lord should suffer his own honour to be tarnished, but this would certainly be the case if those who trusted him should perish. Our own spiritual foes are of the same order - they are of the serpent's brood, and seek to ensnare us by their guile. The prayer before us supposes the possibility of the believer being caught like a bird; and, indeed, we are so foolish that this often happens.

So deftly does the fowler do his work that simple ones are soon surrounded by it. The text asks that even out of the meshes of the net the captive one may be delivered; and this is a proper petition and one which can be granted; from between the jaws of the lion and out of the belly of hell can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptation, and a mighty pull to extricate a man from the snares of malicious cunning, but the Lord is equal to every emergency, and the most skilfully placed nets of the hunter shall never be able to hold his chosen ones.

Woe unto those who are so clever at net laying: Villains who lay traps in secret shall be punished in public. How joyfully may we enter upon labours, and how cheerfully may we endure sufferings when we can lay hold upon celestial power. Divine power will rend asunder all the toils of the foe, confound their politics and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side.

Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord's strength is ever available; we have but to invoke it, and we shall find it near at hand. If by faith we are depending alone upon the strength of the strong God of Israel, we may use our holy reliance as a plea in supplication.

Be assured that they are good, choice, wise, and solemn words; we may use them now and in the last tremendous hour. Observe, the object of the good man's solicitude in life and death is not his body or his estate, but his spirit; this is his jewel, his secret treasure; if this be safe, all is well. See what he does with his pearl! He commits it to the hand of his God: All things are safe in Jehovah's hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. Without reservation the good man yields himself to his heavenly Father's hand; it is enough for him to be there; it is peaceful living and glorious dying to repose in the care of heaven.

At all times we should commit and continue to commit our all to Jesus' sacred care, then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us?

Past deliverances are strong pleas for present assistance. What the Lord has done he will do again, for he changes not. He is a God of veracity, faithful to his promises, and gracious to his saints; he will not turn away from his people. Man must have a god, and if he will not adore the only living and true God, he makes a fool of himself, and pays superstitious regard to a lie, and waits with anxious hope upon a base delusion. Those who did this were none of David's friends; he had a constant dislike to them: He hated them for hating God; he would not endure the presence of idolaters; his heart was set against them for their stupidity and wickedness.

He had no patience with their superstitious observances, and calls their idols vanities of emptiness, nothings of nonentity. Small courtesy is more than Romanists and Puseyites deserve for their fooleries. Men who make gods of their riches, their persons, their wits, or anything else, are to be shunned by those whose faith rests upon God in Christ Jesus; and so far from being envied, they are to be pitied as depending upon utter vanities. Bad example should not make us less decided for the truth, but the rather in the midst of general defection we should grow the more bold. This adherence to his trust in Jehovah is the great plea employed all along: Not in any creature, but in the Lord Jehovah; the Targum, "in thy Word"; the essential Logos, or Word, which was in the beginning with God, and was God, and so an equal object of faith, trust, and confidence, as Jehovah the Father: The believer has no reason to be ashamed of anything in this life but sin, and the imperfection of his own righteousness, and his trust in it; not of the Lord, in whom he trusts; nor of his Word, or Son, the Lord Jesus Christ, in whom he believes as his Saviour and Redeemer; nor of the Spirit, and his work of grace upon him; nor of his faith, hope, trust, and confidence in them; nor of the Gospel, the means of faith, and of the support of it; nor of, the reproaches, afflictions, and sufferings, he endures for the sake of Christ and his Gospel; nor of his ordinances and his people; nor will he be ashamed hereafter at the coming of Christ, when he will appear in his righteousness, be clothed with white robes, have palms in his hands, and shall stand at his right hand, and be received into glory;.

In thee, O Lord, do I put my trust - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Let me never be ashamed - That is, let me never have occasion to be ashamed for having put this confidence in Thee.

Let Thy dealings toward me be such as to show that my confidence was well founded. The psalmist prays that God would interpose in his behalf in answer to his prayers, and that he would show that He was worthy of the confidence which he had reposed in him, or that He was a God who might be trusted in the time of trial; in other words, that he might not be subjected to the reproach of the wicked for having in his troubles relied upon such a God.

Deliver me in thy righteousness - In the manifestation of Thy righteous character; in the exhibition of that character as righteous; as doing justice between man and man; as pronouncing a just sentence between me and my enemies. I tu vas perdonar la iniquitat del meu pecat. The Psalm begins with the celebration of the happiness of the man who experiences God's justifying grace, when he gives himself up unreservedly to Him.

The third designation is an attributive clause: One such sin designedly retained is a secret ban, which stands in the way of justification. This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it - what we must do that we may be happy.

There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world - in spiritual blessings, and not the good things of this world. Concerning the nature of the pardon of sin. This is that which we all need and are undone without; we are therefore concerned to be very solicitous and inquisitive about it. It is the forgiving of transgression. Sin is the transgression of the law. Upon our repentance, the transgression is forgiven; that is, the obligation to punishment which we lay under, by virtue of the sentence of the law, is vacated and cancelled; it is lifted off so some read it , that by the pardon of it we may be eased of a burden, a heavy burden, like a load on the back, that makes us stoop, or a load on the stomach, that makes us sick, or a load on the spirits, that makes us sink.

One of the first symptoms of guilt in our first parents was blushing at their own nakedness. Sin makes us loathsome in the sight of God and utterly unfit for communion with him, and, when conscience is awakened, it makes us loathsome to ourselves too; but, when sin is pardoned, it is covered with the robe of Christ's righteousness, like the coats of skins wherewith God clothed Adam and Eve an emblem of the remission of sins , so that God is no longer displeased with us, but perfectly reconciled.

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They are not covered from us no; My sin is ever before me nor covered from God's omniscience, but from his vindictive justice. When he pardons sin he remembers it no more, he casts it behind his back, it shall be sought for and not found, and the sinner, being thus reconciled to God, begins to be reconciled to himself. It is the not imputing of iniquity, not laying it to the sinner's charge, not proceeding against him for it according to the strictness of the law, not dealing with him as he deserves. The righteousness of Christ being imputed to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all and made him sin for us.

Observe, Not to impute iniquity is God's act, for he is the Judge. It is God that justifies. Concerning the character of those whose sins are pardoned: Those that design honestly, that are really what they profess to be, are Israelites indeed, in whom is no guile. Concerning the happiness of a justified state: Blessednesses are to the man whose iniquity is forgiven, all manner of blessings, sufficient to make him completely blessed.

That is taken away which incurred the curse and obstructed the blessing; and then God will pour out blessings till there be no room to receive them. The forgiveness of sin is that article of the covenant which is the reason and ground of all the rest. Concerning the uncomfortable condition of an unhumbled sinner, that sees his guilt, but is not yet brought to make a penitent confession of it. While I kept silence my bones waxed old.

Those may be said to keep silence who stifle their convictions, who, when they cannot but see the evil of sin and their danger by reason of it, ease themselves by not thinking of it and diverting their minds to something else, as Cain to the building of a city, - who cry not when God binds them, - who will not unburden their consciences by a penitent confession, nor seek for peace, as they ought, by faithful and fervent prayer, - and who choose rather to pine away in their iniquities than to take the method which God has appointed of finding rest for their souls.

Let such expect that their smothered convictions will be a fire in their bones, and the wounds of sin, not opened, will fester, and grow intolerably painful. If conscience be seared, the case is so much the more dangerous; but if it be startled and awake, it will be heard. The hand of divine wrath will be felt lying heavily upon the soul, and the anguish of the spirit will affect the body; to the degree David experienced it, so that when he was young his bones waxed old; and even his silence made him roar all the day long, as if he had been under some grievous pain and distemper of body, when really the cause of all his uneasiness was the struggle he felt in his own bosom between his convictions and his corruptions.

Note, He that covers his sin shall not prosper; some inward trouble is required in repentance, but there is much worse in impenitency. Concerning the true and only way to peace of conscience. We are here taught to confess our sins, that they may be forgiven, to declare them, that we may be justified.