Real Testimony: The Unlimited Happiness ( 1 )


It really makes you think about the things you are doing in your life that are bringing you unhappiness, or happiness. It's all up to you! I found this book easy to read and also found that it made me feel good. I think it is a good book for anyone to read. One person found this helpful.

I loved this book! It is a page turner packed with great tips and perspectives that help you to look at the world around you in a different way.

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Real Testimony: The Unlimited Happiness (1) - Kindle edition by RICHARD HARJANA WINATA. Download it once and read it on your Kindle device, PC. This book teaches about being successful in life and to be happy in life. This book is to teach the secrets of success in life and achieve prosperity in life.

Anyone who is struggling to find reasons to be happy in their life will benefit from this book! I received a free copy in exchange for an honest review, but I will encourage everyone I know to buy a copy, because this is great stuff! See all 3 reviews.

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Gifting of the Kindle edition at the Kindle MatchBook price is not available. The light of God's face shines in all its beauty on the countenance of Jesus Christ, "the image of the invisible God" Col 1: This has been a constantly recurring theme in theological reflection on human freedom, which is described as a form of kingship. Had none remained, we would live without sin in this life. No one can fail to see that such an interpretation of the autonomy of human reason involves positions incompatible with Catholic teaching. Rather, it spurs us on to face the most painful and decisive of struggles, those of the heart and of the moral conscience. The words of Jesus just quoted also represent a call to form our conscience, to make it the object of a continuous conversion to what is true and to what is good.

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Learn more about Amazon Prime. Get fast, free shipping with Amazon Prime. Get to Know Us. English Choose a language for shopping. Not Enabled Word Wise: Enabled Amazon Best Sellers Rank: It's no surprise, then, that there is fascination with this quintessentially human ability. When I cast back to an event from my past — let's say the first time I ever swam backstroke unaided in the sea — I don't just conjure up dates and times and places what psychologists call "semantic memory".

I do much more than that. I am somehow able to reconstruct the moment in some of its sensory detail, and relive it, as it were, from the inside.

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I am back there, amid the sights and sounds and seaside smells. I become a time traveller who can return to the present as soon as the demands of "now" intervene.

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This is quite a trick, psychologically speaking, and it has made cognitive scientists determined to find out how it is done. The sort of memory I have described is known as "autobiographical memory", because it is about the narrative we make from the happenings of our own lives.

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It is distinguished from semantic memory, which is memory for facts, and other kinds of implicit long-term memory, such as your memory for complex actions such as riding a bike or playing a saxophone. When you ask people about their memories, they often talk as though they were material possessions, enduring representations of the past to be carefully guarded and deeply cherished.

But this view of memory is quite wrong. Memories are not filed away in the brain like so many video cassettes, to be slotted in and played when it's time to recall the past. Sci-fi and fantasy fictions might try to persuade us otherwise, but memories are not discrete entities that can be taken out of one person's head, Dumbledore-style, and distilled for someone else's viewing. They are mental reconstructions, nifty multimedia collages of how things were, that are shaped by how things are now.

Autobiographical memories are stitched together as and when they are needed from information stored in many different neural systems. That makes them curiously susceptible to distortion, and often not nearly as reliable as we would like. We know this from many different sources of evidence. Psychologists have conducted studies on eyewitness testimony, for example, showing how easy it is to change someone's memories by asking misleading questions.

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These recollections can often be very vivid, as in the case of a study by Kim Wade at the University of Warwick. She colluded with the parents of her student participants to get photos from the undergraduates' childhoods, and to ascertain whether certain events, such as a ride in a hot-air balloon, had ever happened. She then doctored some of the images to show the participant's childhood face in one of these never-experienced contexts, such as the basket of a hot-air balloon in flight.

In the realms of memory, the fact that it is vivid doesn't guarantee that it really happened. Even highly emotional memories are susceptible to distortion. The term "flashbulb memory" describes those exceptionally vivid memories of momentous events that seem burned in by the fierce emotions they invoke. When followed up three years later, almost half of the testimonies had changed in at least one key detail. For example, people would remember hearing the news from the TV, when actually they initially told the researchers that they had heard it through word of mouth.

What accounts for this unreliability? One factor must be that remembering is always re-remembering. Like a game of Chinese whispers, any small error is likely to be propagated along the chain of remembering. The sensory impressions that I took from the event are likely to be stored quite accurately.

When we look at how memories are constructed by the brain, the unreliability of memory makes perfect sense. In storyboarding an autobiographical memory, the brain combines fragments of sensory memory with a more abstract knowledge about events, and reassembles them according to the demands of the present.

The story of the self

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